Knoweth, with approbation. 34., &c. (Calmet) --- In this world, things seem to be in a sort of confusion, as the wicked prosper. Psalms 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. At the same time, we must maintain it as a general truth, that the ungodly are devoted to misery; for their own consciences condemn them for their wickedness; and, as often as they are summoned to give an account of their life, their sleep is broken, and they perceive that they were merely dreaming when they imagined themselves to be happy, without looking inward to the true state of their hearts. When used of persons it generally signifies death; when used of lands, desolation. Psalm 1:1–6 The Way of the Righteous and the End of the Ungodly. God’s knowledge of men and their ways is not merely intuitive, but approbative of the good and vindictive of the evil; εχει θεος εκδικον ομμα. (Job 23:10) "But the way of the ungodly shall perish." Matthew Henry :: Commentary on Psalms 128 ← Back to Matthew Henry's Bio & Resources. 3 HERR, sei mir gnädig, denn ich bin schwach; heile mich, HERR, denn meine Gebeine sind erschrocken 4 und meine Seele ist sehr erschrocken.  (ESV) Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; A. As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface. But again we’re confronted with another contrast. The guilty also have a road or path or lifestyle. PSALM 1:6. For the choir director. In contrast – Psalm 1:6 – God is personally acquainted and familiar with the way of the righteous. PSALM 1 . So Shakespeare, As You Like It: âI know you are my eldest brother, and in the gentle condition of blood you should so know me.â). The metaphor is illustrated by Job 6:18, where an unjust course is compared to a stream that suddenly dries up and disappears. It is the way of life (Psalms 16:11; Proverbs 12:28), it is the way of peace (Isaiah 59:8), it is the everlasting way (Psalms 139:24). I cannot conceive, or even form any idea in what manner thou dost so perfectly know all things, especially things which have yet no being, and seem to depend on many casualties and uncertainties. nor sit in company with scoffers. Matthew Henry :: Commentary on Psalms 142 ← Back to Matthew Henry's Bio & Resources. And why? The righteous are like useful, fruitful trees: the ungodly are like the chaff which the … Properly and speculatively; he searcheth and knoweth all their hearts and ways or actions; and therefore will preserve, prosper, and bless them; which may be gathered out of the following and opposite clause of this verse, and out of Psalms 1:1,2. [Note: See Charles R. Swindoll, Living Beyond the Daily Grind, Book I, pp3-15. It is the ultimate issue of the two ways and the two characters which is the point aimed at and reached. The "way" refers to the whole course of life including what motivates it, what it produces, and where it ends. Therefore, he called out to God to lighten the chastisement. Here is, I. And do thou, blessed Lord, grant us faith to know, and to consider ourselves as perfectly secured in thee. Psalm 31:7; Proverbs 3:6). In this, as in all other respects, they stand in strong contrast with the righteous, alike in this world and the world to come. 3 He shall be like a tree. Commentaries on Psalms 90:1-6: Calvin | Matthew Henry | Jamiesson, Fausset, Brown. Psalm 6 is the 6th psalm from the Book of Psalms.The Psalm gives its author as King David.David's supposed intention in writing the psalm was that it would be for anyone suffering from sickness or distress or for the state of the Kingdom of Israel while suffering through oppression.. The way of the righteous. The law of antithetic parallelism requires us to understand it here as the exact opposite of the reward of the righteous; and the scope of the argument refers us to the final and inevitable judgment of God in the next life. 2 Ach, HERR, strafe mich nicht in deinem Zorn und züchtige mich nicht in deinem Grimm! knoweth = approveth, or acknowledged. So although they may be tested in it they will finally triumph, for He is with them (see Job 23:10). BOOK IV (Psalms 90–106) Psalm 90 God’s Eternity and Human Frailty . (Haydock) --- To some he will thunder out, I never knew you; while others shall hear, Come, &c., Matthew xxv. Such knowledge is too wonderful for me, &c. — It is such a knowledge as I cannot comprehend, much less describe. Not only will the godly way prove the only adequate one then, but it also yields a truly beneficial existence now. This psalm begins by celebrating the universe which God has created (vv. 6 For Yahweh knows the way of the righteous, but the way of the wicked shall perish. [Note: See Charles R. Swindoll, Living Beyond the Daily Grind, Book I, pp3-15. Psalm 139:6. 1 Blessed a is the man. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] Psalm 1: The Two Ways … (6) Knowethâi.e., recogniseth with discriminative discernment and appreciation. (John 13:18) Psalms 45:6 - "Thy throne, O God, is for ever and ever." or "watches over" (NIV) is the antithesis of "perish" (cf. And so, the implied idea is that the righteous won’t meet the fate of the wicked. Free Bible commentary on the Book of Psalms in Easy English - written by Gordon Churchyard for MissionAssist. Way ... way - not used in different senses, but in the same: the portion or lot (Psalms 37:5; Psalms 37:18; Psalms 37:23) which results from the course of the unrighteous and ungodly respectively. 1. —Psalm 1:3. King James Version. According to all outward appearance, the servants of God may derive no advantage from their uprightness; but as it is the peculiar office of God to defend them and take care of their safety, they must be happy under his protection. 2 Day after day they pour forth speech; night after night they reveal knowledge. 1. For; he now gives a reason of this great difference between the righteous and the ungodly, expressed in the foregoing verses. "He knoweth the way that I:take: when he hath tried me, I shall come forth as gold." Psalms 23:1-6 KJV Easy-Print Large Print Commentary even from the streams of that river of life which cometh forth from the throne of God and the Lamb. As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface. He is constantly looking on their way, and though it may be often in mist and darkness, yet the Lord knoweth it. And therefore it will be destroyed. Or, as the Hebrew hath it yet more fully, "The Lord is knowing the way of the righteous." The very "way" of the ungodly shall perish. Or. It will perish. The Hebrew words are as opposite as heaven and hell. Psalms 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. Psalms 23:1-6 ESV Easy-Print Large Print Commentary. 2. He knows (has intimate, loving concern about) what they have done (cf. (Berthier) --- God will reward or punish (Worthington) all according to their deserts. Not only shall they perish themselves, but their way shall perish too. This psalm is a prayer, the substance of which David offered up to God when he was forced by Saul to take shelter in a cave, and which he afterwards penned in this form. [Note: Brueggemann, pp38-39.]. way of the wicked—All their plans will end in disappointment and ruin (Ps 37:13; 146:8; Pr 4:19). note on, The Hebrew word “perish” is a strong word, occurring about one hundred and seventy times; about sixty times translated, but otherwise almost always as in this text. Nevertheless, there are certainly times when the LORD does chastenHis children. applied to the godly man, and the last word. The fundamental contrast of this psalm and all of Israel"s faith is a moral distinction between righteous and wicked, innocent and guilty, those who conform to God"s purpose and those who ignore those purposes and disrupt the order. How it is lived is decisive. The fundamental contrast of this psalm and all of Israel"s faith is a moral distinction between righteous and wicked, innocent and guilty, those who conform to God"s purpose and those who ignore those purposes and disrupt the order. Involved will be destroyed ( NASB ) God ’ s law I means! 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psalm 1:6 commentary
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